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Note: this article was first published in 2012 in Mystic Pop Magazine…
"SpiralDancing was given to me by the Ancient Ones," notes idealist Maria naylin iskiñihí naakai ts'ilsoose Yracébûrû from her home near Santa Fe, New Mexico. [2023 update: the shimas live in San Diego] "This life insight came to me from both my grandfather's teachings and my psychology studies in college." Yracébûrû, who is know to many by the single title shima (One Who Is Like My Mother), a descendent of the Chihinne Band of the Chiricahua Apache, is a deeply spiritual woman, but hasn't always been so. For a third of her life, she lived a shattered existence, as she candidly relates. "I spent a lot of time trying to be someone I can never be. I chose bad boys, sex, drugs and rock and roll over sensibility and pride. I lost myself for awhile." Yracébûrû was raised traditionally, and her grandfather and other Elders told her she was akicita – guardian. As she neared the end of her denial odyssey, she returned to the foundational roots of her life. "SpiralDancing my life started when I embraced the lessons of the Spiraling Stones of Emergence found in the great Medicine Wheel of Life – tutuskya. My first wheel of time – penseh, was a difficult examination of what was illusional truth, this put me back on the path of my ancestors. My second penseh helped me embrace my talents as an advocate for healing," Yracébûrû says. "In the third penseh, I began choreographing ceremony from modified rituals I learned from Grandpa." I honor my ancestors with the continuance of their truth. Back when I was in my darkest time, a young woman asked me to be her teacher. I invited her to 'hang out,' and if something we did proved relevant, to take it out into the world and work it." |
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"SpiralDancing is a spiritual life we dance in love and connection to Earth and Spirit," Yracébûrû says. "It's a life of fulfillment, a continuance, the threads that unite us together." |